The core of the perception of what is the distinction between self and
other-self begins with the examination of the context of the 'self'
being used and what it is encompassing. It does not refer to the self
you know to be your decorative personality and form which you have
gotten accustomed to identifying as being your actual identity due to
the duration of your incarnational experience. The self being referred
to is the indwelling observant essence which is the One Infinite
Creator.
An other-self is not referring to the notion that everyone you
see around you is a clone of your physical 'you' manifestation in any
way except when considering the attraction of circumstances and beings
of similar vibrational orientation or any particular distortions you
hold. It simply means that it is another form which the One Infinite
Creator has taken. Animals are a form which the Creator has taken. Plant
life too are lower manifestations of Its being. The elements as well
are portions of its awareness which have undergone fragmentation. There
exists only one singular being which is the Self of all selves for all
selves exist as cells within the body of this all-encompassing Self.
Service to other-selves thus denotes that one aspect of the Creator,
being entirely the Creator, is positively interacting with another
portion of the Creator, being entirely the Creator. In any mass
interaction which takes place there exists only one being doing the
interactions even if the lower manifestations are not aware of that
which takes the reigns of their being and believe themselves to be
creatures of separation and privacy. It is impossible for any self to be
a distinct manifestation outside of the influence of the One Infinite Creator.
No individual is ever alone in any moment for one's awareness is not a
confined island at the complete command of the visible manifestation of
what one may constitute their 'self' but is generated, pervaded and sustained entirely by their true 'Self'.
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